.Augustine was born at Tagaste on 13 November, 354. Tagaste, now Souk-Ahras, about 60 miles from Bona (ancient Hippo-Regius), was at that time a small free city of proconsular Numidia which had recently been converted from Donatism.1
As a man, he was a rhetorician trained in the Roman way, whose fascinating life paints a rich history of religious philosophy. He is recognized today by both Christians and non-Christians as a philosopher and ethicist whose works are very relevant in our modern era.
Guiding all of his writings was the language of the people, which literally lent understanding and practical application yesterday and today. So let us mention a few gems of how we should deal with others in our every day activities from Augustine's writings. But first a continuing education and learning reference.
His Function as a Doctor of the Church, His System of Grace and Augustinism in History is playing a most potent part in the orientation of Western thought. It is now universally conceded that, in the intellectual field, this influence is unrivalled even by that of Thomas Aquinas.
Spring Hill College located in Mobile, Alabama is a Jesuit college, founded by the first bishop of Mobile, Michael Portier and started the first semester on May 1, 1830
Father William Harmless, S.J. compiled Bibliography number 6: Augustine and the Latin West with special emphasis for books in the collection of Byrne Library, Spring Hill College. From the compiled body of works, practical applications in our dealings with others, which are ethical considerations and references below.
Eluded to "three knights in good standing and their authority" but included the concept of "redemption" which allowed reinstatement.2 However "Knights Administration" evolved into after three "falls from grace" an offender was given a permanent ban upon being a knight. Hence an origin of "three strikes and you are out."
Augustine in his earlier works, focuses upon the contrast between the intelligible and the sensible, enticing his readers to realize that the former alone holds out what we seek in the latter: the world of the senses is intractably private and isolated, whereas the intelligible realm is truly public and simultaneously open to all.
"We make a ladder for ourselves of our vices, if we trample those same vices underfoot. "3
Footnotes:
3Confessions Of Augustine.
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